Wednesday, March 28, 2007

As Childish Smiles Fade

Hmm. I was looking around on Facebook, which I don't often visit, for people. Just people. Just being nosy. Just ... bored, mostly.

To my surprise -- well, ok, maybe I saw it coming -- many people in my high school graduating class are married.

I saw their wedding photos, their names change, their "first Christmas tree" purchases, their rings on their fingers, and their childish smiles fade.

Hmmph. Married.

Boy, are we getting old.

Monday, March 26, 2007

More Like a Sleeper's Block

I am not sure if I am actually having a writer's block. I have things that I do want to write about. I am just lacking patience to actually go through with the writing part, and I am definitely lacking in sleep.

For whatever reason, my neck and back have been hurting quite a bit lately -- it used to be stress, but now that there isn't as much stress, I am suspecting other things. I'm sure the typing has a lot to do with it, but I also think something of how I sleep. It's either the pillow or the mattress. I just don't know which yet. But I would wake up multiple times during the night, truncating a wonderful 7-hour night into miserable 2- or 3-hour bits. Then, of course, I'd wake before 6 in the morning because I'd want to see Brian off. Afterwards, I'd have to fall back to sleep because I'd still be tired and need to make up for what sleep I had lost over the night. 3.5 hours later, at 9:30 or 10, I'd still be tired.

I spent 7 hours in bed not sleeping, and then another 3.5 hours to make up for what I didn't get in the previous 7 hours and get unsatisfactory results.

All of this adds up to a royal waste of time.

No wonder why I can't do anything right.

Ramble Ramble

I seem to be having trouble writing anything meaningful.

Ok, I dedicate tomorrow as a writing day. 6:00am bright and early ... actually, not so bright, but definitely early!

I also loaded some artsy pictures of mine onto Flickr (yeah, I do point and shoot ... haha!). Here's the URL:
www.flickr.com/photos/e-bombs_world

Check it out, people!

Thursday, March 22, 2007

Ideas

Thematic:
In Hong Kong -
Conformity vs. Non-conformity
- Divergent perspectives from parents'
- Confined
- coloring outside of the boundaries

Rebellion
- Stealing

Parents' high hopes
- Choir try-outs; crying
- "US is a place where you gain respect by being really good at something."

In US -
Racial difference
- Speaking really loudly as if I don't understand
- "Where are you from?" "Portland." "No, really. Where are you from?"
- Polish English by listening to the radio

Descriptive:
- Chinese New Year and red pockets
- Ride from mother's mother's house and the moon
- Filippino dinner
- Stuffed animal friends

Do Friench Men Not Get Caught, or Is This Author just Being Stupid?

Whenever I sign out of my hotmail account, I would always get reditrected to MSN.com. And on the front of that page, I would always see articles with provocative headlines and proverbial sub-headlines that are advice or analysis in pretense.

So today, I came across an article about "cheating". Ya know, one of those MSN.com/Redbook articles that are supposed to "give you advice"? I just HAD to read it, considering even though I love a good article, I love an article that crashes and burns more ... just like this one.

[My comments at the end]
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French Men Don't Get Caught

By Jardine Libaire, Best Life

Jane and Thomas were high school sweethearts, and now their own kids are in high school. About a year ago, Thomas, 47, a financial officer at a large corporation, suddenly started volunteering to take his son to soccer practice on Sunday mornings and began using his laptop at home. Jane noticed he seemed to hide the computer from her, and he never used it in front of her. He sought excuses to be alone; she became uneasy. One night, he made a hushed phone call downstairs while she was in bed. When he came upstairs, she asked who it was. He said it was no one, told her she was "hearing things," and said it must have been the TV. His denial was all she needed. She asked right then if he was having an affair, and soon enough he admitted he was. Their world came crashing down.

The other woman is a fellow employee who reports to him. She is 14 years Jane's junior and possesses, in Jane's words, "a Victoria's Secret body." Thomas agreed that he must end the affair, but for the past four months the evidence says otherwise. Jane has discovered cryptic text messages on her husband's cell phone and there are regular hang-up calls from a blocked number. Jane considered telling the other woman's husband about his wife's affair, but then the woman—out of revenge—could sue Thomas for sexual harassment. This has the potential to bankrupt the family. So would divorce. Every time Thomas stays late at work, Jane can't help but accuse him—even if it's silently, just with a look—of having been unfaithful again. In their own home, Jane and Thomas are now deadlocked in marital misery, fighting tearfully and viciously.

Does it have to be this way? Must an affair lead a couple inexorably to divorce court or bankruptcy? Do other cultures handle the circumstances of infidelity with different protocol and ethics? I asked these questions of Anna, 30, an American with a European background and a 1960s Italian art-film look: a decadent face, a slim, curvy body in a tweed pencil skirt. One night exactly a year ago, Henri, a Parisian client of Anna's company, came to town for a professional event. They flirted unapologetically throughout the evening. When she invited people to her place for late-night drinks, Henri stayed. Before they even kissed, he held up his finger. "You see I'm wearing this ring," he said. Anna said she did. "You know nothing will change," he continued. She answered that she did know that.

"It was adult," Anna says. "It was respectful to me, in a way, and to his wife, to ask that, and to make that statement. The next morning, he was sweet and open. We hung out for hours. He didn't run in shame."

Henri is the fairy-tale adulterer: European, sensual, guiltless. He is a figure we Americans look upon with wonder and terror, wanting to believe and desperately not wanting to believe that he (or she) exists. Because when we go too far at that bachelor party in Vegas, or at the office holiday party, or with the milkman or the butcher or the baker, we go into hysterics. We drink a bottle of Wild Turkey and drive onto our own lawn and confess, bawling, to our spouse. We cut our thighs with an X-Acto knife. We quit our job and work full-time for free at a soup kitchen. We enroll in specialized infidelity therapy. We hate ourselves. We fall apart.

We end up at Jane and Thomas's address. According to writer Pamela Druckerman, whose new book on infidelity, Lust in Translation, comes out next month, "Americans are the worst, both at having affairs and dealing with the aftermath. Adultery crises in America last longer, cost more, and seem to inflict more emotional torture than they do anyplace I visited."

For several years Druckerman, a former Wall Street Journal reporter, surveyed married or committed couples all over the world, and she not only charted the international styles and frequency of cheating, but also looked at each country's capacity for guilt and shame (or anger and vengeance, depending on the party's role) regarding infidelity. It seems no other population suffers the same magnificent anguish that we do. The Russians regard affairs as benign vices, like cigars and scotch. The Japanese have institutionalized extramarital sex through clubs and salaryman lifestyles. The French, who don't cheat as much as we thought they did, prize discretion above the occasional lie. In sub–Saharan Africa, even the threat of death by HIV hasn't created a strong taboo on cheating. And God, well, he's tried. Like a father gently lecturing his adolescent, using the monogamy-is-cool approach, and then resorting to "You're grounded for life if you disobey me." But to no avail: Even God-fearing and devout Muslims, Christians, and Jews are still cheating and having affairs, still double-parking on their spouses.

Why are Americans destroyed by affairs, I wanted to know. Over half the marriages in this country end in divorce, with infidelity blamed for 17 percent or more. In 1970, the United States claimed about 3,000 marriage and family therapists. In 2005, we had more than 18,000. And yet in the grand scale of infidelity around the world, the United States remains junior varsity. We have affairs at about the same numerical rate as the French. According to the General Social Survey, the most recent statistical examination of marital infidelity, about 4 percent of married men polled claimed at least one sexual partner outside his marriage in the year prior; around 3 percent for married women. Compare this with Africa's Ivory Coast, where 36 percent of married men strayed, according to Druckerman.

Why is the fallout here so brutal? In most other countries, an occasional affair is tolerated and even sanctioned (at least for men). Why do we Americans want to get caught, confess, cry? Compared with fellow mammals, only 3 percent of which are monogamous, we're doing great. And as research in the wild becomes more and more forensic, even animals we counted in our small alliance for fidelity have recently been proved fallible. Swans, that elegant emblem of faithfulness, glided away from the hallowed statistical minority; it has come to light that they cheat and divorce too. Red-winged blackbird couples thought to be devoted surprised scientists that had given vasectomies to the males for population control; the females kept laying eggs that hatched. Somewhere, there's a blackbird Holiday Inn with a discreet parking lot.

I try to imagine allowing space in my ideology for both love and infidelity. Tariq, 29, has Middle Eastern parents and grew up in the United States, but he has lived an international life—in Lebanon, the Caribbean, and South America. Throughout, he has maintained a relationship for eight years with a strong, professional woman he loves and respects—and he cheats on her all the time. "It bears no reflection on her," he assures me, and when I search his face, he looks guileless, earnest.

"I compartmentalize," he says, shrugging. We're at lunch, and he's cutting up a steak. He apologizes for his constantly buzzing phone, which keeps going off because, on this bizarrely warm winter day in New York City, he's organizing a rooftop dinner party for this evening. Most cultures where Tariq has spent time—besides ours—conform to the system in which one's wife, sister, and mother are treated one way and "spared" what a man saves for his mistress. We discuss appetite. He claims that he is, in fact, satisfied by the simple things, but a "complex mosaic of simple things." He has been raised to enjoy a big life.

Tariq is vigorous and alive, and he thrives in a big world in a big, extravagant way. Before we finish lunch, he points out that everything he has talked about is one-sided. He's well aware that most women in the cultures he has described don't have a sliver of this freedom. He believes this isn't right, but he doesn't apologize.

It is important, too, to pay attention to why infidelity can be thrilling. Lily, a single 31-year-old with a powerful job in the media, has a history with infidelity and an open mind about cheating. She has been the other woman, and she has strayed in her own relationships. She has also engaged in something she calls "emotional cheating," relationships with men that are not physical but can feel "more intense than sex." Occasionally, those platonic but heated affairs can open her up to the man she's actually seeing. Emotional cheating makes her feel alive, and she brings that home, where it translates to amazing sex.

Cheating broke up one of her longest and most important relationships, but the power of taking something that doesn't belong to her still enthralls. "Both people feel that, and they're desperate and animalistic and somehow strangely honest," she says. Lily compares infidelity to drugs, where there's a thrilling ride but an emptiness at the end. "If you win that man you're cheating with, and you both make each other the primary person, you've lost the sense of danger, you've lost everything that fueled the experience."

I ask if she will always cheat. "I hope not," she says. "I would like to find someone I could commit to. It's a sacred bond, isn't it?" She asks the question almost apologetically, and then waits as though I might have the answer. Her tone is wistful, as if she both wishes there were such a thing as a sacred bond and simultaneously believes such a bond is a sacred trap.

So how did Americans come to be so rigid and demanding, not just of our partners and ourselves, but of the marital relationship itself? The typical American—if there is one—has "lofty ideals" about marriage, according to Joshua Coleman, Ph.D., a family and relationships expert. These lofty ideals have grown from simple seeds, in his opinion. He points to the colonial beginning of this country, to the genesis of the New World. As part of the desire to reduce the power of the throne and religious institutions, our forefathers emphasized that marriage and divorce should be governed by legal institutions rather than religious ones. In the 18th century, people began to adopt the radical new idea that love should be the most fundamental reason for marriage and that young people should be free to choose their marriage partners independently. Prior to that time, marital partners were chosen by the families for economic and political reasons, the same reasons that people had been getting married for centuries throughout the world.

In the ideal American marriage today, we are told to look to one person for everything—sexual, spiritual, financial, intellectual, emotional—we need. Stephanie Coontz, director of research and public education for the Council on Contemporary Families, wrote recently that more married Americans have begun "to cocoon in the nuclear family." We have dangerously few friends, she warns, and the "atomization" of society means losing touch with others. Coleman points out that as recently as the 1960s, Americans held different, lower expectations for marriage, requiring the marital partner to play fewer roles than at present, and studies show that—logically—marriages with more moderate expectations are more resilient.

It might be that the way our perception of marriage has evolved leaves little room for marriage to thrive. Adam Phillips, a London-based psychotherapist and author of Monogamy, said in an interview with Salon.com that to bear jealousy is important in a relationship. He claims it's essential to understand that "other people are independent of our desires for them." This statement celebrates autonomy as a virtue, a key factor in seductiveness. Why do most Americans think of a heightened sense of autonomy as a threat or an abnormality?

Karen could have used more autonomy at the beginning of her married life. She and Tony started out as high school sweethearts. She caught him cheating during their engagement, but she forgave him and hoped things would change once they said their vows. Three kids later, with a newborn in the crib, Karen found out—at a party when Tony got drunk and slipped up in front of friends and family—that he had been "hanging out" and doing drugs with Karen's 27-year-old niece. The way his face froze after he slipped let everyone in the room know he was guilty. Without any resources, Karen stayed with him for five more years.

She started cheating on him too, and she hasn't broken that cycle. She's now with another man she doesn't trust, and for leverage, she taunts him with the idea that she might also be straying. She went into his AOL account a few weeks ago and found correspondence with dozens of women. He meets them through the business he owns, puts them on his "joke list," and then heightens the e-mail exchange to invitations for drinks and dinner. So Karen is pulling away from this one too. But with children to take care of, she's tempted to put up with it and stay. When I asked if she could have done things differently, she says, "I recommend people get their own life. Be financially independent. If good things come to you or pass through your life, good. But you don't need it."

During my first trip to Paris, I found myself intimidated by everyone's sense of composure. I was amazed at how people—who didn't otherwise seem crazy—talked to themselves. Someone explained the European psyche; they have a developed capacity to "converse" with themselves. Now, I wonder if that confidence, that ability to reckon with one's own soul, is something Americans lack. We compulsively look to media, to society, to our partners for our own self-esteem, without ever stopping to wonder how our self-worth ended up in someone else's hands.

We in the New World are rookies of sorts. Human beings elsewhere seem more aware and less terrified of the fact that a person is born alone and dies alone—as though people become accustomed to that notion after many hundreds of years of civilization. We Americans are like a senior class about to graduate into the real world, socially green enough to think we'll all be friends forever and that nothing will change.

Lust in Translation author Druckerman calls the vast landscape of therapists the "marriage industrial complex," and she claims it needs adultery the way the military industrial complex needs war. This particularly American idea—that all marriages can and should be fixed—has spawned hundreds of Web sites where e-books, counseling services, and tip sheets are sold, and some of the literature spreads a contagious paranoia. One book presents 829 "telltale signs" of cheating—about 820 more signs than anyone needs. "Classes" of affairs are broken down like strains of meningitis. Everything goes under the magnifying glass; even Christmas presents. Certain gifts, we're told, will always give a cheater away (perfume to a coworker).

The so-called experts reinforce this near-prejudice against privacy or sovereignty. They promise that if you, the betrayed spouse, read this e-book, "you will know him better than he knows himself." There are strict rules in the marriage industrial complex. Almost all these sites demand the adulterer confess every act of sex, every telephone conversation, and every detail of every assignation. The principle is utter and unveiled transparency, which is antithetical to ancient ideas of love—at the heart of which is a little mystery.

Adam Phillips says relationships are "nontechnological." Like trees, they have an independent life that can be nurtured; unlike cars, they cannot be fixed with a jack and a wrench. But Dave Carder, a pastor of the counseling ministries of the First Evangelical Free Church of Fullerton, and author of Torn Asunder: Recovering From Extramarital Affairs, proudly packs a jack and a wrench.

Carder has counseled families and couples in the U.S. and around the world. He's prominent in the therapist throng that Druckerman decries, and it's easy to smirk at his elaborate, almost algebraic formulas for recovering from infidelity as well as the alarmist tone in his writings. But it's hard to argue with some of his points.

For example, when I ask if the thousands of dollars spent on infidelity therapy are worth it, he suggests the money is better spent there than on divorce and custody cases. If issues can be resolved before going to the courthouse, it's better for the couple and for the children. He states that remarriages have worse statistical chances than first marriages: a result of our neglecting our own psychological foundations and blundering on.

When I ask why we're the only country whose relationships often collapse immediately under the weight of a discovered infidelity, he says that in other countries women have fewer rights. Men cheat, and women have no leverage to stop them or to complain. It's not a matter of tolerance but of unequal freedoms. He reminds me that in some countries, women are stoned to death for adultery.

"So is it not possible for couples and individuals to handle this crisis on their own?" I ask.

"It's possible," he answers. "In Singapore, where there's no support system, they do handle it on their own." I ask how. "With a staggering rate of suicide," he replies.

Two years ago, when Bill discovered his wife, Eleanor, was having an affair with an old friend from high school, he was forced to admit that he, too, had been unfaithful. They were both devastated.

A year after the discovery, the couple was still waist-deep in a hellish marital swamp of discord, distrust, regret, and despair. They came across an infidelity therapist, whose workbook and 12-week program "saved our lives," says Eleanor. On top of the 12 sessions, they undertook hours and hours of what the therapist called "dirty work": letters of forgiveness and apology and restitution. They confessed all the details of their respective affairs. They did trust exercises. "Luckily, we're retired," says Bill, as it was an enormous time commitment. They took "love-language tests" and now speak of each other's "love language" as if that's a common phrase. According to both of them, their marriage is thriving, and it's better now than it ever was before.

As much as I sometimes run from the ruddy-cheeked, cowboy philosophies of the self-help world, it's part of the rigging for this country's civil-rights progress. Carder's plainspoken and earnest instructions are somehow the (possibly illegitimate) great-grandson of Thomas Paine's Common Sense. These treatises both belong to the American identity.

Progress can be unglamorous. Anna heard from Henri six months ago, when he e-mailed that he was coming to town. And then he e-mailed again. And again. His ardor crossed the line from spontaneous to premeditated. When he arrived, he kissed her in front of someone they both knew; this triggered a buzz-kill of liability. His body language betrayed an agenda and a twinge of guilt.

She took him home, but it wasn't the same. Neither party admitted it, and they were still affectionate and open afterward, but the affair was over. According to Druckerman, if he's the prototype of a Frenchman, he'll walk away from this without a need to confess, without a burning conscience, without a need to turn to therapy for absolution—and most important, free of any subconscious desire to be caught. As Tariq said to me: "No one is caught if he doesn't want to be caught." Henri will know that what he did wasn't entirely right, but he won't thrash his soul, believing that what he did was entirely wrong. He won't see it as a reflection on his wife and how much he loves her, and perhaps then it will never become a reflection on his wife and how much he loves her.

And thus, for Anna, Henri faded, glimmering away like a mirage that disappears when the heat finally lets up.

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My Turn

The article is appropriately titled "French Men Don't Get Caught" because, well, French men, who (of course!) always cheat and always get away with it, are representative of the open-mindedness of all European people. In comparison with their more suave, smooth and sexy European counterparts, Americans are too "rigid and demanding" of their relationships. In fact, Americans are so backwards about their relationships that they do not realize the rest of the world has already accepted "cheating" as a common practice -- from Europe to Asia the Middle East to Africa!

Come on. Puh-leeeeaaaase, Jardine Libaire! If you don't understand, please do not pretend you do.

What troubles me is how the author, Libaire, didn't see that, on one hand, she is saying Americans are not open enough. On the other hand, she is not open enough to see that maybe -- just maybe -- she has no way of knowing whether Europeans and the rest of the world outside the US truly are so open with their relationships. Many Asians, for example, view that extra-marital affairs (or cheating, which is a term more indicative of the extra-marital affairs being offensive due to the breaking of a prior set agreement) are embarrassing internal affairs in a family (dirty laundry), therefore, should not be aired out into the public. Thus, on the surface and from an outsider's point of view, it may seem that cheating is a commonly accepted practice because no one really talks about it and everyone seemingly tolerates it.

I would say, however, that this author didn't dive deeply enough into Asian countries to understand what faithfulness and loyalty in both the male and female in a relationship means to these cultures. The author should know that infidelities often made headlines and caused downfalls of not just the famous, but also that of the common people. Do note that reputation and honor are highly-prized and sensitive matters to many Asian people. This point would have been obvious with just a little bit of research. I know it is hard to think discursively, but the author didn't even take the care to think comprehensively before writing on such a controversial, sensitive and subjective topic. Insufficient research makes for an article with a lack of depth. Libaire's article makes for a perfect example of what not to do for any novice writers.

Observing from her pattern of inadequate research and careless generalizations, I am afraid that the author's theories about European and American values towards relationships might be similar to those made about Asians, Africans and Middle Easterners.

On a more philosophical note, relationships are fundamentally individualized decisions. Different people seek different things in different relationships, first of all, so one cannot simply generalize that Americans look for all the wrong things in the wrong people, while the rest of the world know better. Second, no one gets to enjoy luxury without a price. Those who enjoy the apparent "freedom" of extra-marital affairs must be paying out of pocket somewhere -- silently. Those who do not enjoy the "luxury" of extra-marital affairs get their luxuries elsewhere.

Meanwhile, those who do not recognize the price of luxuries, and those who do not know the luxuries they have, all points fingers at others, exclaiming boisterously: "Look what fools they are!" Little do they know that they are the fools themselves.

Just wait until the day their world comes crashing down onto their ignorance.

That would make for a good article, though perhaps not so newsworthy for Jardine Libaire, the author of "French Men Don't Get Caught".

Project Memory

I'm up to 4 entries now on my new blog on Blogger.com.

The title for my blog is "Father Who Wakes Up Tired and Other Stories". I want it to be a collection of vignettes about my childhood and early teens, during the time spent in Hong Kong and and my early years of living in the US, between 4 years and maybe 15-16 years of age. There might be a few from my later/more recent years: 18, 20, 22, 23. Those were also significant years for me.

What is significant about these years is that they were my formative years. They were the years that gave me the meaning about how I relate to those around me and the opportunity to change that meaning going from one side of the world to the other. These vignettes are just snippets of memories, small things that I could recall as being part of my past. I want these to be sketches of someone who has been here and there and exist in between -- that's who I am.

So now that I have 4 of them done, I am hoping that there will be more soon. I am aiming for about 30-45 of them. I guess I'm around 10% at the moment.

It's just that writing about my past is hard sometimes because I have such bad memory. It's hard for me to recall things because I process with associative thought, which means I have to see a picture or smell a scent or some other factor to trigger my memory. And I really don't have much stuff to go off of.

So we'll see what happens. I'll have to think hard, I guess.

Tuesday, March 20, 2007

Blogs and Such Things

Hmmph. I guess I have free time on my hands now, so I can think about stuff like:

I just signed up for a Blogger account (ya know, it's like LiveJournal, but way better -- at least they won't ask you for your credit card information just to "verify that you are at least 13 years old), so now what do I do with it?

Start writing, I know. But what do I want to write about? Personal things? Social commentary? Random? All of the above? Who will read it? Do I want anyone reading it? I am already (very) active on the MySpace blog space, so why do I need another blog space? I already have an audience on MySpace, so would it be as effective to move my audience to Blogger?

Oh, these are tough questions, indeed.
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After some deliberation, this is what I came up with:

Ok.

So today, I don't know which screw in my head came loose, but I decided 1) to set up my Google Homepage and 2) to sign up for a Blogger account.

Let's focus on the Blogger thing for a moment.

I already have a MySpace account with a very active blog going. So why would I want to sign up for a Blogger account? Well, I think there are a couple of reasons for doing this.

First, I want to actually start writing my "book". Since I now have all sorts of time I never had, I think it's time for me to at least get the ball rolling, or else it never will. I just want to make sure about copyrights and stuff like that. I don't want people copying off of me. Or is that even a huge issue at all? I don't really know.

Second, I want to start a blog about social commentaries. No, it's not an advice blog. I want this to be a good one with something substantial and tangible. Not that I don't like feelings and stuff like that. It's just that I want to express my ideas about the world, that's all. So I think I'm going to start by commenting on the articles I am reading now (basically reading from a class years ago that I never read). I will also include current news commentaries, but that might be later. One step at a time.

As a note, my personal things are still going to stay on MySpace, since I already have a steady readership, and I know that my things will be kept private. It's a comfort thing.

I just hope that one day, I'll be able to do a photo blog – I like pictures.

Have You Tried 'Em Personalized Homepages?

Ok, have you guys used those personalized homepages that have been cropping up everywhere from Google to Yahoo to MSN?

Well, they are basically just your own personalized Google homepage, for example, containing the information you choose to be on the page. So instead of a generic Google homepage with random top stories and Mountain View, California's weather, you get your own local news (or international news, which I encourage all of you to pay more attention to), your local weather, and your own events calendar.

You can also organize your topics, say, world news, fun and games, and your daily routines (e-mails, banking, MySpace, blogging, horoscopes), by dividing them into different tabs which you have the freedom to title.

They actually come in pretty handy sometimes to get organized. But most of all, they're just a fun way to spcie up your daily routines.

I don't know how this all turned into a free advertisement on behalf of Google, but I was just going to say that the Google personalized homepage is better than Yahoo's.

That's all.

I Swear I'm Over 13; in fact, I'm 24

I understand that LiveJournal is just trying to be careful and everything, but I am thoroughly annoyed at the fact that it is trying to verify with my CREDIT CARD that I am over 13 years old.

Since I will not be providing that information at all, I will not be using LiveJournal; I'll take my business over to Blogger. (Take that!)

Monday, March 19, 2007

Shout out

I just love all of my friends and family coz they all remembered my birthday and all. Their birthday wishes are totally awesome. Made me feel very very special.

THANK YOU!

Tuesday, March 6, 2007

Exhibit

I am on campus eating lunch.

At the student union center, this is this guy talking about Islam and God. I can't say that I really identify with his message or experience at the moment, but I have got to say, what courage he has to stand up and speak about what he thinks and believes peacefully and respectfully during these difficult times. For that, he gains my respect.

One day, humanity might come to think his message as being small and silly. It might come to be enlightened by his message. Or humanity might just let it pass as it does time.

But on this beautiful day, he made history.

Even though I have no clue as to what he's talking about, and I have no idea who this guy is, I respect him.

Monday, March 5, 2007

Exhibit

I am on campus eating lunch.

At the student union center, this is this guy talking about Islam and God. I can't say that I really identify with his message or experience at the moment, but I have got to say, what courage he has to stand up and speak about what he thinks and believes peacefully and respectfully during these difficult times. For that, he gains my respect.

One day, humanity might come to think his message as being small and silly. It might come to be enlightened by his message. Or humanity might just let it pass as it does time.

But on this beautiful day, he made history.

Even though I have no clue as to what he's talking about, and I have no idea who this guy is, I respect him.

I'm screaming into a bottle (I Can't NOT Breathe a Word!)

Ok, I can't NOT breathe a word.

My boyfriend is AMAZING. He takes care of me, protects me, love me.

I have to go to school, and it's out of his way, but he still takes me there.

I need to pay off my credit card, but I can't do it myself, so he pays it for me (I'll pay him back!).

I have nowhere to live (my old apartment is kinda nasty; he was worried about the environment), and money is kind of a problem, so he takes me in.

I'm not sure how to face my parents when we are having issues, so he goes with me to visit them and tells them he'd take care of me and *gasp!* marry me! It takes courage to face my parents. Trust me.

I am emotionally strained and need to take a break from school. I am scared to tell anyone, and I am scared to disappoint him, but he gives me support and tells me that everything will be ok. He will help me.

Now that I am out of school, I will need a job, which means I'll need to learn how to drive. So now, he wants to figure out how to buy a new car. Ok, I doubt that it'll even work out, but the fact that he thinks about it is good enough for me.

Other than that, his friends love me, his family loves me ... his CAT loves me.

I know, I know, I'm not ready yet, and neither is he, but I just want to scream, "I WANNA MARRY THIS GUY AND BE WITH HIM FOREVER AND LIVE LIKE CINDERELLA EVEN THOUGH I NEVER THOUGHT IT WAS POSSIBLE!!"

This man is unbelievably amazing and devoted and loving. [Where the hell did I get this kind of luck???]

Spring has Sprung

Look out the window.

The sun is out. The wind is not the wind; it is a breeze. The birds are chirping and making just plain weird noises, I suppose, to attract the opposite sex; you know the mating season is here. The bald branches all have green tips.

[Oh, this also means my birthday is coming up.]

My backyard is a wild party right now.
My backyard. I finally have a place to belong to ... makes me feel like Cinderella. I love this house, my home. I cannot wait to contribute to it.

Sure, being out of school sucks. But this is only going to be for a year. I need this "study abroad experience". I need this culture shock. I want my life to work out for the better, as it hasn't been quite as good as I had hoped for it to be. This is going to be a tough journey, brand new, and I don't know what to expect. But guess what? I have support. I have all of my friends, who have been there for me all along. I have Brian -- my family, my lover, my partner in crime.

[What better ammo is there than that?]

My 24th year will be brand new. I can feel it.

Sunday, March 4, 2007

Early Afternoon Yard Work (So Perfect)

I have never seen so perfect a man as he.

I am watching him sweep the patio from the dining room. The way he moves, each stroke so swift with vigor and resolution, his face dims with concentration. His focus gives him strength.

It is 2pm, and the sun peeks through cracks between clouds and early spring haze. Under skyscraping 150-year-old trees that strive to become one with the atmosphere, he looks up to the house, to the very roof top that covers me. He does not smile, only gazes with determination, embracing weighty responsibilities to make this house his castle with his queen. Perhaps it is a mammal-like instinct, like birds busy building their nests, or bears with caves ... or like humans with their shelters.

Arthur the cat (the real king of the castle!) runs across the lawn to climb onto the neighbor's patio.

He looks up and smiles at it. The dimness of concentration evaporates with the beams of light shining through his smile as he greets Arthur and the neighbor. The way he converses – he opens his heart and his life with each word he shares, soliciting for the world to do the same for him.

I have never seen so beautiful a man as he -- so much like me, yet so different, adorned with glorious merits and blemished with ugly faults, so human, so proud, so strong, yet so vulnerable. He represents what we all are.

See him.

See life.

Thursday, March 1, 2007

There's Nothing Else for You but a Good Laugh

I fell.

I learned.
I will heal.
I will stand up.
And I will never EVER put myself in a position like this again.